I Am A Strange Loop
By Michael Hofstadter
How real is X to you...the moment you start taking X for granted, then it would seem you would consider X's reality highly dubious.
This, a book of analogies and metaphors, presents a plethora of academic notions in a down to earth way, spinning science subjects such as physics, mathematics at the logical level, chemistry, psychology, humanities, and a touch of theology, to describe the human experience, which Hofstadter calls a Strange loop. He brings in a lot of his humble personality and subtle sense of humor to help the reader feel like his best friend is telling you about a crazy dream he had the night before. In keeping with the spirit of the book I recognize that every reaction or review would carry the bias of the reviewer’s life experience, whether that be one of science, business, art, sports, spiritual, or just a plain ordinary person…most of us. I am going with the human experience henceforth. With regard to the human experience Hofstadter suggests that in order to perceive our universe, you must have a soul, described in the book as that with the capability to interpret the symbols of the universe.
From small to large, while there is a DNA make up that begins things, Hofstadter puts forward the notion, backed with enough thought to be the foundation of a thesis, but not enough to make a boring academic read, that DNA must be capable eventually through development in chemical communication of powering enough energy to a.) Interpret symbols, b.) Share these symbols with other beings, and c.) Care about the other being. Please understand not I did not state the possibility of a soul to be strictly the domain human beings. Hofstadter, in no way suggests the human being as the center of thought but in many ways implies that souls are not dependent on the human form. This is clearly in sync with Emerson, and Jesus to name a couple souls, but is scientifically based in the 21st century.
What you come to more fully appreciate as a result of reading this book is not ABC as I described in the above paragraph, but CBA in that a soul cares about others, if for no other reason than because what symbols you project, are the symbols you receive. In other words the definition of You resides within the essence of You; a strange loop when looked at it from almost every scientific vantage point. These ideas, while they come into my life from a totally different direction, coincide with to the teaching in Unity’s Course In Miracles, where coincidences are noteworthy, or maybe a strange loop.
In my first reaction to the book I draw a question. Is the quest for power merely the expression to be immortal, to live on through the expressed patterns of your mind, the liaison and ambassador of your soul, by touching the souls of the multitudes? Is this the treasure beyond the deepest chest of gold? Hofstadter begins his answer to this by describing famous people who have left legacies behind. For example he uses Johan Sebastian Bach’s music; not just his music that was heard in the present but in his sheet music notes, patterns of his soul, composed to live in the lives/souls of many others for centuries to come. The notes are experienced again and again, not just buy the performers but the listeners producing moods and reactions that then manifest themselves with a life of their own to be transmitted through other souls. He recognizes that with each “knowledge transfer” there is a degree of separation, but the life pattern of Bach lives on in the mind of man well beyond the expiration of his body.
Using physics metaphor Hofstadter makes up a cranium to illustrate the expansion and more importantly the reduction of thought as a person interprets reality. In the Craniem box there are large balls and there are real small beads sized balls all moving and vibrating in the box. The beads size balls represents reality at microscopic DNA/molecule/atomic level. That is how things are!! Given that the human brain cannot interpret this with any level of survivable efficiency, it begins the process of categorization or distilling small sims (the beads) into larger simballs reducing a multitude of input into a symbolic (large ball) interpretation of reality. We at human level live life at the symbolic "large ball" level, which in society one must clearly appreciate that misunderstood symbols can be very apt at twisting the story in the way things really are. Hofstadter calls this Epiphenomenon, which can be said to be a large-scale illusion created by the collusion of many small and indisputably non-illusory events.
After Hofstadter busts your brain with a short foray in Principia Mathamatecia and logical equations only to prove that it is purely logical to define yourself using variables within your self, (Goedel), he spends the last half of the book bringing physics and logic to simple human. He begins this by applying his personal experience in the loss of his wife. His bereavement was not for his loss but for what his deceased wife is missing. He describes the entwinement of souls as the experience he had with his wife as the reason he can contemplate that she (her patterns/symbols) in fact do live on at least through him. The term he discusses is Entwinement where dualism in consciousness is at work. Where Hofstadter settles on right/left brain at a scientific level, I would prefer brain/soul and wonder why Hofstadter cannot do so in the book.
Hofstadter accepts the notion of soul mates as though very plausible but more occult in nature as opposed to science, so he cannot support it. He suggests, “If souls are patterns then “I” can exist outside (separate from) a body. I think Hofstadter’s only hang-up is his sole experience in life is through academia. When Hofstadter writes: There are shallower aspects of a person and their dependant aspects, and the deeper aspects are what imbue the shallower ones with genuine meaning. If our souls have a deep resemblance, then our beliefs will be the same, and we will intuitively resonate with each other.” I am convinced academia is his only hang up with regard to this subject.
On the heels of this personal subject Hofstadter explores the “I” or the “I’ness” experience. He springs into it with a quote from The Heart Is A Lonely Hunter by Carson McCullers. '' Late the next morning he sat sewing in the room upstairs. Why? Why was it that in case of real love the one who is left does not more often follow the beloved and commit suicide? Only because the living must bury the dead? Because of the measured rises that must be fulfilled after death? Because it is as though the one who is left stays for a time on stage and each second swells to an unlimited amount of time and he is watched by many eyes? Because there is a function he must carry out? Or perhaps, when there is leave, the widowed must stay for the resurrection of the beloved so that the one who has gone is not really dead, but grows and is created for a second time in the soul of the living?'' In his discussion on this excerpt he says not only do we find us individually an “I” (one person-one soul or caged bird) but as social beings a dependency to live on in each brain contains multiple strange loops of one another. We are all One. I think Jesus was quoted as saying that and John Lennon wrote a song on and in the same spirit.
To make his ideas really stick Hofstadter speaks on Love. To summarize: “in death of a body, though the primary brain has been eclipsed, there is, in those who remain and who are gathered to remember and reactivate the spirit of the departed a collective corona that still glows. This is what human love means. The word love cannot, thus, be separated from the word “I”, the mere deeply rooted the symbol for someone inside you; the greater the love, the brighter the light that remains behind in humanity.” In this, one should find sufficient meaning to make the next choice and every succeeding choice one with an elevated conscience. I was recently challenged with the question; why would I care if my spirit lives on, I want to be here now. After writing this review my answer to this person is; if you could find comfort in a way to live beyond death or outside your body, you would first transcend the fear of death and then fear itself. With this transcendence you would live your "here and now" in a much more satisfying way.
I Am In A Strange Loop
By Paul Murphy
THE DANCE OF SYMBOLS IN YOUR BRAIN...to spot the gist
The dance of I and we flow with the grist
To symbol’s tune on the grand universe's ballroom floor
Time made in eons of mankind locked behind a door
Or seconds of fleeting thought the footsteps in unison
Exchanged at a glance in love of which there is no comparison
Whispering breaths of intimacy in a spirit of feelium
Waltzing souls of universal One
We, under halo of midnight's son
Monday, June 9, 2008
Sunday, June 1, 2008
Crimea
Crimea
by Trevor Royle
The prime players are Russia, Turkey, Britain, France. The issue is world power, or at least a strategic piece of the world's power puzzle. At issue in disguise were the holy prizes, masked in Russia's need to save '' the Christians '' in a Muslim ruled Turkey. It was a land within the Ottoman Empire in decline. ( a sick old man was the phrase of the time). With the battlefield looking like it should be Turkey, the Russian Crimean peninsula and actually the city of Sevastopol becomes the scene of the siege. There was an air of arrogance and possibly hubris amongst the European powers specifically amongst the people at large. Hubris spilled over into the leadership of each country as they were actually giving considerable thought to their strategic interest. England had concerns over an encroachment of influence immediately on their Indian colony. Russia was in search of a warm water port in the Mediterranean. France…well its not quite clear what she wanted outside of an influence in the Middle East as other than the Christian prizes there were no outside strategic interests. The one possible rationale for the French may have been the mood of the French where a convincing victory would remove the 1815 international shackles.
The Affair at Sinope is history’s lesson in poetic justice. Russia took advantage of their naval supremacy over Turkey. In proactive reaction to ward off the deployment of additional Turkish troops in Maldivian front, Russian ships sank the Turkish ships while still in harbor. They annihilated the fleet with a first in the use of solid shells. The burning fleet caught the harbor on fire. Turkey’s loss of 2000 soldiers and as many sailors. It gave the impression of a massacre to the rest of the world. Up to this point the world leaders were not anxious to war with Russia. That all changed as England and France took notice.
So one can look at the power strategic of military victory versus the power of the free press and ask which is most effective in terms of winning the long lasting minds of men. In particular the London Times worked the English people into lather over the ordeal that otherwise giving the speed and quality of information in 1855, could have gone unnoticed. The book does not delve into the reasons why. The reason I select hubris over arrogance is the aristocracy of the English would actually take knoll top picnics giving them clear vista over battlefields where thousands would die in a day.
You could also look at the leadership, but only from a perspective of the shortsightedness of their strategic vision. While arrogance may have played a minor part the book makes it painfully clear how ignorant the leaders were to how unprepared England and Russia were for the war. Only France, who by coincidence of recently having been involved in wars in North Africa had an army with a working practice on the battlefield. England had not seen war in almost 50 years so they let their armies, not yet institutions, go fallow. Russia did not have access to the same technological advancements as those of Western Europe. All belligerents involved had not yet learned the lesson of coordinating the military with the leaders. When you put poor vision in conjunction with a lathered up people, you have license to exercise a military power that may not have legitimate moral standing. Given the news still coming out of the Balkins and the Ottoman Empire, all this chemistry of a European and World society of man has yet to find stability.
The news turned from that of spawning war to that of severe criticism of the British government’s execution of the war. The armies went into the war theater unprepared where even in victory, there were heavy losses attributed to non-combat scenarios. At the first sounding of difficulty the English people became un-nerved at wars prospect. Poor, inaccurate, and untimely communication led to many interpretations of an event where not just knowledge, but timing of that knowledge was essential for a clear picture. And only an unmerciful God knew. With regard to the imminent attack on Sevastopol, while the British were on reconnaissance the Russians already new British intensions, they were reading the Times. I am most intrigued at most with the people’s views before, during, and after this battle. Arrogance -to- Blame. Arrogance in We - to - Blame in You. (any one but me )
The Crimean war gave significant ground to test the rapid advancements in technology coming from the western born industrial revolution. The naval attack on Odessa marked the last time a British war ship, the Arethusa would fight a sea battle fully under sail. The Russian introduced to mankind a new military weapon of under water mines in the harbor of Kronstdat in the Gulf of Finland. Other technologies include telegraph, balloons, tunneling; steam powered train, sulfurous fumes, missiles, periscope, and the Minie Rifle.
Behind the lines medical advancements along with an elevated awareness to the loss of life and limb gave room for the introduction of battlefield rescue and behind the line hospitals in war. Ladies with Lamps brings Florence Nightingale to a sorely exposed medical service. The press, for the first time in British history, brought home the horror of war. The controversy was politicized at a social class level. While the French were supreme in medical service, all the Christian contingencies in the war appealed to the new awareness of war enough to advance medical technology, while the Turks did absolutely nothing.
With regard to diplomacy there were channels between the leaders and press, between the leaders themselves, between the leaders and the Admirals and Generals, and finally between the participants. On the Battlefield the European combatants distained the Turks in many way, most notable for me was to read: “In fighting along side Turks, the French distained the Turkish ritual of beheading their fallen foe, so much that they did not want to fight along side them.” Missed Opportunities, during and immediately after the battle of Alma the first battle on the Crimean peninsula, first poor field reconnaissance resulting in disagreements by field command. Second was conflicting direction from Allied leaders lead to a battle victory but not a victory of what was to become the Crimean War.
The logistics leading up to the siege and actual of Battle of Sevastopol, found the French always waiting on the English and impatience drew a rivalry in who’s in charge. At Balaklava the Cavalryman’s Battle represents more of poor planning in a war that was hastily rushed in to. The Russians were mostly organized, however with a character of complacency. The allies found battle strategy undermined by poor communication across battalions within armies and generals of each army. On the French/British side Egos' were the prime protagonist. On page 272 you read: “That was the interpretation of the order but, from his position above the cavalry, Raglan wished them to move forward to take any of attacking the enemy. Instead he was treated to the sight of the Light Brigade dismounted and taking their ease in the morning sun. His inpatients were exacerbated by the tardy arrival of the infantry.” Myself I have to struggle to imagine, knowing I am going into combat, and taking a preverbal '' coffee break ''
Diplomacy, as we know it in the 20th century post 1917, amongst the leaders found to be lacking in every case in Crimea. It was only too evident that Napoleon III thumbed his nose at peace talks that were ripe for all when he had not convincingly beat the Russians. The English and the French had changed their tunes. Just prior to the battle of Sevastopol, it became apparent that even with an allied victory, a war could not be won. Even the United States came close to joining in the war. Nathaniel Hawthorne, had been instrumental in stopping an illegal shipment through a merchant called Field.....(This was quite a concession. Hawthorne had already admitted his preferences:’ I hate England; though I love some Englishmen, and like them generally, in fact'') this was in the course of diplomacy against England. It is clear, had we engaged, it would have been on the side of Russia. In the end Austria’s Ferdinand played the part of broker in a war of exhausted belligerents that did not see their way to a clear treaty. It is discussed that in 1877, twelve years later, the events and causes of the Crimean War were being repeated already. This time. Disraeli chose diplomacy over war. With Bismarck as broker, a peace treaty was drawn that laid down all manner of problems, which would re-emerge 36 years later in WWI. While not discussed in this book, I know from reading Bismarck that the protagonist of WWI was not Bismarck work, but rather the deviation from his work by the Kaiser. In 1914 Disraeli and Bismarck were gone but the same issues of Turkish {Islamic ) oppression of Christians and Russian expansion were catalyst where a reckless Germany lit the fuse. In all three wars the issues, the sides taken by the belligerents, and the peace treaties did not square up. The impending factor was the arrogant mood of hubris of the people, including the leaders, in conjunction with a fear of losing control of world power; a power that translated to psyche and life style of its people.
With regard to the moral cause for war, any war, it always seems to get lost in the shuffle. In the case of the Crimean War, one which I now call World War One, The Great Elche, Lord Stratford to the Sultan lays into a formal letter a call to an end of Islamic oppression and corruption. In doing so there would be no cause for international involvement, war. Ironically, the forth treaty point-of peace was Joint European guarantees of Rights for Christians in the Ottoman Empire. In Turkey, they said, How could Stratford in behalf of the Allies declared war on Russia because this Power was encroaching upon the independence of the Sultan by demanding to interfere in spiritual affairs of the Orthodoxies and how can he now demand a concession which they declared themselves, more than once, both verbally and in writing, to be inconsistent with the Sultans sovereign rights and independence? General Stratford: noted not only did the then leader Mahomet Ali lead an obnoxious personal life.... notorious for corruption and branded with criminality...he had been found guilty of murdering his Christian mistress and, at Stratford’s insistence, sacked from public life-but official Turkish appointment of him in the first place showed a contempt for British attempts to introduce reforms in court. What was the point of bolstering the Ottoman Empire by taking its side against Russia asked Stratford, if its rulers were in default to British demands that changes be made in its style of government? Ali’s successor Abd-el-Mejit agreed to a wide range of measures to protect Christian rights and all non-Muslims in his Empire, including the abolition of the death penalty for apostasy. This commitment was included in the peace settlement. I must make a note having traveled to Saudi Arabia, that when the aircraft crosses over into Saudi territory the captain comes on the public address and reads to the passengers key Islamic laws. Included in this is the abolition of Christianity, which he reads is punishable by death. When I heard that I rose from my business class seat to use the restroom. When I looked back all the women who were previously wearing some very skin bearing outfits were all in black ropes. It was alarming at least.
You could then ask, what was won. Russia's aim was a warm water port through a Russian solution to the Eastern Question. Nicholas succeeded, somewhat in 1855. The 1914 tzar/Chairman continued the success somewhat. I find it ironic that a man more evil than Hitler conned three of the Great Leaders of the free world to grant Nicholas' wish in signing a treaty in Yalta, on the tip of the Crimean Peninsula; went un-noticed!!! This gave Moscow 45 more years of warm water access. Only now as I write this review, sitting next to a woman from Crimea on an aircraft traveling from Amsterdam to Detroit, do I fully appreciate that the Crimea is now Ukraine and not Russia. What was lost or never really won; apparently free will amongst all man. Included with this reality is a fear that we are apt to do it all again.
So I ask in this time of immediate gratification and living in the here and now, what defines now? Is it this moment or could the study of history expand our worldview of now in a way that allows us at a larger social level, to learn from our lessons in history, an expanded now, and not touch the hot stove. Not to let the newspapers draw us to a level of consciousness that allows leaders to go unchecked, or worse yet be protagonist in their waging of a war. That airplane ride as much as this book makes clear to me that world peace may require a military that does not fire a shot. Is this a bit naive? Possibly…likely. When you consider it took the complete destruction of Germany and Japan to change their ways in defense of a free world, in a snap shot of a broader now; is that what it takes to bring the Eastern Question, a world that is not free to an answer?
Perhaps another solution is the appreciation that freedom is infolded in the world of free enterprise and democracy, the American experiment, is the government of choice to ensure a check on our leaders, and a free expression of its people. Perhaps the expansion in information technologies will help get a broader message to the people of the world. The Internet is a new twist in that articles not subject to editors biased messaging but rather bloggers where all information is openly and aggressively challenged. Keep in mind however North Korea struggles with electricity let alone infrastructure for the information rich web. Iran and China are demonstrably very capable of using that same web to monitor and control what is being viewed and said. Throwing that reality into the equation helps a person of the Western World appreciate an informational peace is not around the corner and is dependant on a certain “freedom of the press” Until then the poison of fear will poison us all.
I could have taken an intriguing view on the personal stories described in this book. They are equally valuable in understanding the travesty in war. I welcome all readers to have a good look at this book and fill in on items I may have missed.
by Trevor Royle
The prime players are Russia, Turkey, Britain, France. The issue is world power, or at least a strategic piece of the world's power puzzle. At issue in disguise were the holy prizes, masked in Russia's need to save '' the Christians '' in a Muslim ruled Turkey. It was a land within the Ottoman Empire in decline. ( a sick old man was the phrase of the time). With the battlefield looking like it should be Turkey, the Russian Crimean peninsula and actually the city of Sevastopol becomes the scene of the siege. There was an air of arrogance and possibly hubris amongst the European powers specifically amongst the people at large. Hubris spilled over into the leadership of each country as they were actually giving considerable thought to their strategic interest. England had concerns over an encroachment of influence immediately on their Indian colony. Russia was in search of a warm water port in the Mediterranean. France…well its not quite clear what she wanted outside of an influence in the Middle East as other than the Christian prizes there were no outside strategic interests. The one possible rationale for the French may have been the mood of the French where a convincing victory would remove the 1815 international shackles.
The Affair at Sinope is history’s lesson in poetic justice. Russia took advantage of their naval supremacy over Turkey. In proactive reaction to ward off the deployment of additional Turkish troops in Maldivian front, Russian ships sank the Turkish ships while still in harbor. They annihilated the fleet with a first in the use of solid shells. The burning fleet caught the harbor on fire. Turkey’s loss of 2000 soldiers and as many sailors. It gave the impression of a massacre to the rest of the world. Up to this point the world leaders were not anxious to war with Russia. That all changed as England and France took notice.
So one can look at the power strategic of military victory versus the power of the free press and ask which is most effective in terms of winning the long lasting minds of men. In particular the London Times worked the English people into lather over the ordeal that otherwise giving the speed and quality of information in 1855, could have gone unnoticed. The book does not delve into the reasons why. The reason I select hubris over arrogance is the aristocracy of the English would actually take knoll top picnics giving them clear vista over battlefields where thousands would die in a day.
You could also look at the leadership, but only from a perspective of the shortsightedness of their strategic vision. While arrogance may have played a minor part the book makes it painfully clear how ignorant the leaders were to how unprepared England and Russia were for the war. Only France, who by coincidence of recently having been involved in wars in North Africa had an army with a working practice on the battlefield. England had not seen war in almost 50 years so they let their armies, not yet institutions, go fallow. Russia did not have access to the same technological advancements as those of Western Europe. All belligerents involved had not yet learned the lesson of coordinating the military with the leaders. When you put poor vision in conjunction with a lathered up people, you have license to exercise a military power that may not have legitimate moral standing. Given the news still coming out of the Balkins and the Ottoman Empire, all this chemistry of a European and World society of man has yet to find stability.
The news turned from that of spawning war to that of severe criticism of the British government’s execution of the war. The armies went into the war theater unprepared where even in victory, there were heavy losses attributed to non-combat scenarios. At the first sounding of difficulty the English people became un-nerved at wars prospect. Poor, inaccurate, and untimely communication led to many interpretations of an event where not just knowledge, but timing of that knowledge was essential for a clear picture. And only an unmerciful God knew. With regard to the imminent attack on Sevastopol, while the British were on reconnaissance the Russians already new British intensions, they were reading the Times. I am most intrigued at most with the people’s views before, during, and after this battle. Arrogance -to- Blame. Arrogance in We - to - Blame in You. (any one but me )
The Crimean war gave significant ground to test the rapid advancements in technology coming from the western born industrial revolution. The naval attack on Odessa marked the last time a British war ship, the Arethusa would fight a sea battle fully under sail. The Russian introduced to mankind a new military weapon of under water mines in the harbor of Kronstdat in the Gulf of Finland. Other technologies include telegraph, balloons, tunneling; steam powered train, sulfurous fumes, missiles, periscope, and the Minie Rifle.
Behind the lines medical advancements along with an elevated awareness to the loss of life and limb gave room for the introduction of battlefield rescue and behind the line hospitals in war. Ladies with Lamps brings Florence Nightingale to a sorely exposed medical service. The press, for the first time in British history, brought home the horror of war. The controversy was politicized at a social class level. While the French were supreme in medical service, all the Christian contingencies in the war appealed to the new awareness of war enough to advance medical technology, while the Turks did absolutely nothing.
With regard to diplomacy there were channels between the leaders and press, between the leaders themselves, between the leaders and the Admirals and Generals, and finally between the participants. On the Battlefield the European combatants distained the Turks in many way, most notable for me was to read: “In fighting along side Turks, the French distained the Turkish ritual of beheading their fallen foe, so much that they did not want to fight along side them.” Missed Opportunities, during and immediately after the battle of Alma the first battle on the Crimean peninsula, first poor field reconnaissance resulting in disagreements by field command. Second was conflicting direction from Allied leaders lead to a battle victory but not a victory of what was to become the Crimean War.
The logistics leading up to the siege and actual of Battle of Sevastopol, found the French always waiting on the English and impatience drew a rivalry in who’s in charge. At Balaklava the Cavalryman’s Battle represents more of poor planning in a war that was hastily rushed in to. The Russians were mostly organized, however with a character of complacency. The allies found battle strategy undermined by poor communication across battalions within armies and generals of each army. On the French/British side Egos' were the prime protagonist. On page 272 you read: “That was the interpretation of the order but, from his position above the cavalry, Raglan wished them to move forward to take any of attacking the enemy. Instead he was treated to the sight of the Light Brigade dismounted and taking their ease in the morning sun. His inpatients were exacerbated by the tardy arrival of the infantry.” Myself I have to struggle to imagine, knowing I am going into combat, and taking a preverbal '' coffee break ''
Diplomacy, as we know it in the 20th century post 1917, amongst the leaders found to be lacking in every case in Crimea. It was only too evident that Napoleon III thumbed his nose at peace talks that were ripe for all when he had not convincingly beat the Russians. The English and the French had changed their tunes. Just prior to the battle of Sevastopol, it became apparent that even with an allied victory, a war could not be won. Even the United States came close to joining in the war. Nathaniel Hawthorne, had been instrumental in stopping an illegal shipment through a merchant called Field.....(This was quite a concession. Hawthorne had already admitted his preferences:’ I hate England; though I love some Englishmen, and like them generally, in fact'') this was in the course of diplomacy against England. It is clear, had we engaged, it would have been on the side of Russia. In the end Austria’s Ferdinand played the part of broker in a war of exhausted belligerents that did not see their way to a clear treaty. It is discussed that in 1877, twelve years later, the events and causes of the Crimean War were being repeated already. This time. Disraeli chose diplomacy over war. With Bismarck as broker, a peace treaty was drawn that laid down all manner of problems, which would re-emerge 36 years later in WWI. While not discussed in this book, I know from reading Bismarck that the protagonist of WWI was not Bismarck work, but rather the deviation from his work by the Kaiser. In 1914 Disraeli and Bismarck were gone but the same issues of Turkish {Islamic ) oppression of Christians and Russian expansion were catalyst where a reckless Germany lit the fuse. In all three wars the issues, the sides taken by the belligerents, and the peace treaties did not square up. The impending factor was the arrogant mood of hubris of the people, including the leaders, in conjunction with a fear of losing control of world power; a power that translated to psyche and life style of its people.
With regard to the moral cause for war, any war, it always seems to get lost in the shuffle. In the case of the Crimean War, one which I now call World War One, The Great Elche, Lord Stratford to the Sultan lays into a formal letter a call to an end of Islamic oppression and corruption. In doing so there would be no cause for international involvement, war. Ironically, the forth treaty point-of peace was Joint European guarantees of Rights for Christians in the Ottoman Empire. In Turkey, they said, How could Stratford in behalf of the Allies declared war on Russia because this Power was encroaching upon the independence of the Sultan by demanding to interfere in spiritual affairs of the Orthodoxies and how can he now demand a concession which they declared themselves, more than once, both verbally and in writing, to be inconsistent with the Sultans sovereign rights and independence? General Stratford: noted not only did the then leader Mahomet Ali lead an obnoxious personal life.... notorious for corruption and branded with criminality...he had been found guilty of murdering his Christian mistress and, at Stratford’s insistence, sacked from public life-but official Turkish appointment of him in the first place showed a contempt for British attempts to introduce reforms in court. What was the point of bolstering the Ottoman Empire by taking its side against Russia asked Stratford, if its rulers were in default to British demands that changes be made in its style of government? Ali’s successor Abd-el-Mejit agreed to a wide range of measures to protect Christian rights and all non-Muslims in his Empire, including the abolition of the death penalty for apostasy. This commitment was included in the peace settlement. I must make a note having traveled to Saudi Arabia, that when the aircraft crosses over into Saudi territory the captain comes on the public address and reads to the passengers key Islamic laws. Included in this is the abolition of Christianity, which he reads is punishable by death. When I heard that I rose from my business class seat to use the restroom. When I looked back all the women who were previously wearing some very skin bearing outfits were all in black ropes. It was alarming at least.
You could then ask, what was won. Russia's aim was a warm water port through a Russian solution to the Eastern Question. Nicholas succeeded, somewhat in 1855. The 1914 tzar/Chairman continued the success somewhat. I find it ironic that a man more evil than Hitler conned three of the Great Leaders of the free world to grant Nicholas' wish in signing a treaty in Yalta, on the tip of the Crimean Peninsula; went un-noticed!!! This gave Moscow 45 more years of warm water access. Only now as I write this review, sitting next to a woman from Crimea on an aircraft traveling from Amsterdam to Detroit, do I fully appreciate that the Crimea is now Ukraine and not Russia. What was lost or never really won; apparently free will amongst all man. Included with this reality is a fear that we are apt to do it all again.
So I ask in this time of immediate gratification and living in the here and now, what defines now? Is it this moment or could the study of history expand our worldview of now in a way that allows us at a larger social level, to learn from our lessons in history, an expanded now, and not touch the hot stove. Not to let the newspapers draw us to a level of consciousness that allows leaders to go unchecked, or worse yet be protagonist in their waging of a war. That airplane ride as much as this book makes clear to me that world peace may require a military that does not fire a shot. Is this a bit naive? Possibly…likely. When you consider it took the complete destruction of Germany and Japan to change their ways in defense of a free world, in a snap shot of a broader now; is that what it takes to bring the Eastern Question, a world that is not free to an answer?
Perhaps another solution is the appreciation that freedom is infolded in the world of free enterprise and democracy, the American experiment, is the government of choice to ensure a check on our leaders, and a free expression of its people. Perhaps the expansion in information technologies will help get a broader message to the people of the world. The Internet is a new twist in that articles not subject to editors biased messaging but rather bloggers where all information is openly and aggressively challenged. Keep in mind however North Korea struggles with electricity let alone infrastructure for the information rich web. Iran and China are demonstrably very capable of using that same web to monitor and control what is being viewed and said. Throwing that reality into the equation helps a person of the Western World appreciate an informational peace is not around the corner and is dependant on a certain “freedom of the press” Until then the poison of fear will poison us all.
I could have taken an intriguing view on the personal stories described in this book. They are equally valuable in understanding the travesty in war. I welcome all readers to have a good look at this book and fill in on items I may have missed.
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